Beginning in the early 1850s, numerous families left their ancestral villages in the provinces of Bohemia and Moravia in the Austrian Empire to start new lives. Some families moved to the German-speaking cities and towns of the Austrian Empire or the German principalities. Others traveled to distant countries such as the Russian Empire, South Africa or America. This is the story of some of these emigrants from the district of Landskron, Bohemia who decided to make new lives for themselves in the Midwestern United States, in particular in the state of Wisconsin.
The Old World
The district of Landskron (Czech: Lanškroun) is named after the town of Landskron (Lanškroun). The town and district of Landskron (Lanškroun) are about 120 miles east of Prague, about 80 miles south of present day Wroclaw, Poland (Breslau) and about 115 miles north of the then-capital of the Austrian Empire, Vienna.
Landskron (Lanškroun), the district, consisted of the town of Landskron and forty-two bordering villages.[1] In the 1850s, Landskron-town contained about 5,000 inhabitants and was connected by rail to the rest of the Austrian Empire. Second in importance to the town of Landskron was Čermná (Böhmisch Rothwasser), a Czech village of about 3,000 inhabitants. Historically, Čermná had market rights not granted to the other villages. Čermná’s lower half was mostly Catholic and its upper half was mostly Protestant. (In 1936, it was split into two villages – Dolní Čermná and Horní Čermná). The other forty-one villages in the district of Landskron (Lanškroun) varied in size from a few hundred people to about 1,500 inhabitants. Roads connected the villages to the town of Landskron. Three-quarters of these villages were predominantly German, and the majority of both ethnic groups were of the Roman Catholic faith.
The inhabitants of these villages, both Czech and German, were divided into three broad social groups – the “large farmers” (German: Bauer, Czech: sedláci), the “small farmers” (Feldgärtner or zahradník) and the day laborers (Taglöhner or podruzi). The “large farmers” generally had farms over five hectares (a hectare is 2.471 acres). They usually owned horses, cows and numerous smaller farm animals. These farmers were engaging in commercial farming and were able to ship produce to market in nearby towns. The “small farmers” had only from one to five hectares. They usually had a few cows and a number of smaller farm animals. The day laborers worked for small or large farmers as field laborers, stable hands and kitchen and house servants. In addition, some worked as weavers, carpenters, coopers or blacksmiths. Some of the day laborers, called “cottagers” (Häusler or chalupník), owned a small house with enough land around it for a small garden and a few small farm animals such as goats. Most of the area’s population consisted of day laborers scratching out a marginal subsistence.
A typical village
Typical of the Landskroner village of the era was Ober Johnsdorf (Horní Třešňovec), located just north of the town of Landskron. Ober Johnsdorf contained about 1,000 inhabitants in the 1850s, most of them German-speaking but with a significant Czech-speaking minority. The neighboring villages to the north, Čermná and Nepomuky (Nepomuk), were predominantly Czech. The other nearby villages, Jokelsdorf (Jakubovice), Michelsdorf (Ostrov), and Nieder Johnsdorf (Dolní Třešňovec), were predominantly German. Ober Johnsdorf was comprised of 1,108 hectares, which is about four and one-quarter sections of land, or 2,738 acres. The average landholding in Ober Johnsdorf was about seven and a half hectares, with over half the farms smaller than five hectares. Only a dozen farms had more than 20 hectares. Since the town of Landskron was three miles distant, it is likely that excess grain from Ober Johnsdorf was transported by horse or ox-cart for shipment by rail to the cities of the Austrian Empire. Apart from farming, Ober Johnsdorf in the early 1850s had no church and only a basic school. For church services and any advanced schooling, Ober Johnsdorf’s villagers traveled to Landskron-town. Given the limited educational opportunities available at the time, many of Ober Johnsdorf’s inhabitants had only primitive reading and writing skills.
In sharp contrast to farming in America, Landskron-district farmsteads were not separate from its villages. Farm buildings were located on both sides of a road, and farm fields stretched straight back from the buildings until they bordered another village’s farms. Farms might also end at the woods or at an untillable hill. Generally, farmers in Ober Johnsdorf cultivated contiguous fields, unlike the practice in other areas of Europe. It could, however, be a considerable distance from the farm buildings to each farm’s property limits. Also, farmland that was wooded or low provided natural barriers separating tillable parcels within the farm.
Ober Johnsdorf’s farm buildings also showed a distinctive configuration. Generally, the living quarters were physically connected to the farm buildings. More elaborate farmsteads were set up in a U-shape or square with a courtyard in the middle. The latter square form probably developed in an attempt to provide some protection against thieves and foreign soldiers, and it also allowed the farmer to secure the animals and harvested crops from marauding animals.
Interaction between Czechs and Germans
If one reads the literature of Czech nationalists and German nationalists, there is frequently the same narrative: we are a peaceful, democratic and cultured people while the other nationality group is base, heartless and uncivilized. Although the historic records show that relations between Czech and Germans were often very tense, especially in towns and cities which included large population of both groups, the records dealing with the relations between Czech and Germans in the Landskron area are scanty. The historic records at times simply ignore the presence of the other group. The Czech and German histories of Marian Mountain (Mariánska hora and Kleckersberg) suggest that the pilgrimage church was only used by one group, i.e. Czech histories do not indicate that Germans were at religious celebrations at the site and German histories do not indicate that Czechs were at religious celebrations at the site. So if the texts are read in isolation, the impression is that it was either a Czech or a German shrine. But, reading them together, it shows that the shrine was shared and that both Czechs and Germans were present at major festivities. If the two nationalities were praying and celebrating together, this suggests the groups were not at loggerheads.
A review of marriage records in the Landskron(Lanškroun) area in the mid-19th century also indicates that the two groups were not at loggerheads. A review of the marriage records for the villages of Dittersbach and Dolní Čermná for the years 1855 through 1859 shows that there was regular intermarriage between Czech and Germans. About 15% of the marriages in Dittersbach involved someone from a Czech village like Dolní Dobrouč. Likewise, about 15% of the marriages in Dolní Čermná involved someone from a German village like Ober Johnsdorf. [2]
There were also numerous Czech – German marriages among the emigrants to Watertown, Wisconsin: Vincent Kreuziger of Ober Johnsdorf who married Pilgerin Kalupka of Dolní Čermná; Johanna Langer of Ober Johnsdorf who married Ferdinand Jansa of Dolní Čermná; Francis Jansa of Dolní Čermná who married Theresa Jansa who was half German since her mother was Anna Langer of Ober Johnsdorf; and Marie Stadler of Dolní Čermná who married John Stadler, a German from an unknown village. This is about 10% of the family groups who emigrated to Watertown. (There were also multiple marriages of Czechs and Germans in the Pierce County area that are noted in the Pierce County Heritage series. There were also intermarriages in the Waterloo group.) This indicates that intermarriage between Czechs and Germans was accepted. In contrast, intermarriage between Catholic and Protestants was a big deal. There are multiple instances of Landskroners who were disowned for having married outside the Catholic church. [3]
Edward Peterson, in the article Cherma’s Origins In The Old Country at page 31 of Peterson, Ursula, ed. Pierce County’s Heritage, Volume Seven. River Falls, WI: Pierce County Historical Association, 1980, agrees with this analysis, stating that “The two cultures had lived in essential harmony … Intermarriage was common with them, both in the old country and here.”
1848 – Year of Revolution
Until 1848, the people of the district of Landskron were still subject to feudal restrictions limiting their ability to move and requiring them to provide certain services to the local ruling class. As was typical of the time, a Landskroner’s social position was determined more by birth than by personal accomplishments. In 1848, revolutions rocked much of Europe. When the Revolution of 1848 began in the Austrian Empire, the landless peasants hoped there would be a land reform that would give them land. Unfortunately for them, the land reforms that followed the Revolution only vested full title to land to the farmers who already had a limited title to land. These farmers received title free of feudal restrictions, which was a great benefit to them. The key benefit to the landless of the Revolution was receiving the right to emigrate from the Empire. Within a few years, they started to avail themselves of this right.
Early Emigration – 1851-1857
By the mid-1800s, improved food and sanitary conditions had caused such a population explosion that there were limited opportunities for young people, and people were crowded into small one-room houses. It is estimated that in Horní Čermná there were twenty-six houses holding ten or more occupants, and four Šilar families with a total of twenty-one people lived in one house in Nepomuky. There was little virgin land in the area, and subdividing the existing farms would have made them unprofitable. There was little local industry to provide work for the excess farm population. This lack of opportunity was a main reason why many individuals and families who had roots in this area stretching back hundreds of years decided to emigrate.
Another reason why people emigrated was to escape the effects of imperial wars. The Austrian Empire was involved in frequent wars, resulting in increasing taxes and the drafting of young men sent to fight in distant locations.
By the 1850s, numerous sources encouraged European peoples to emigrate to America. “How-to-emigrate” books extolled America’s virtues, especially the freedom and cheap land available in America.[4] Detailed maps of Wisconsin were being published in Europe. Rail and shipping interests made emigration sound very attractive in an attempt to increase their business. American states, such as Wisconsin, sent agents to European ports to encourage emigrants to settle in their states.
The following table shows the numbers of people who legally emigrated from Bohemia from 1850 through 1868[5]:
YEAR NUMBER
1850 166
1851 341
1852 427
1853 3419
1854 6128
1855 3021
1856 2088
1857 2167
1858 1341
1859 842
1860 1302
1861 1927
1862 1246
1863 1124
1864 1950
1865 2417
1866 3089
1867 7430
1868 3220
Emigration from Bohemia began slowly as word spread that it was possible to legally emigrate. (It has been suggested that the official statistics should be doubled to account for illegal emigration and record keeping defects). Once word spread that emigration was possible, there was an early rush to emigrate, peaking in 1854. The departure of these emigrants undoubtedly improved the economic chances of those who remained behind, causing emigration to taper off. It dipped sharply in 1859 for two reasons: word of America’s economic crisis, the Panic of 1857, had filtered back by then and diminished America’s economic appeal and the Austrian Empire’s war with Italy in 1859 curtailed emigration opportunities. Further emigration slowed in the early 1860s due to the impact of the American Civil War, but it peaked again in 1867, following the Austrian Empire’s humiliating loss in the Austro-Prussian War.
The first sizeable emigration from the district of Landskron occurred in 1851 and consisted of Czech Protestant day laborers, primarily from the villages of Čermná and Nepomuky. These emigrants had little to lose by emigrating, given their low social status in the Landskron-district. They were poor, they were Czech speakers in an empire having a German ruling class, and they were Protestants in a country where the ruling class was ardently Catholic. When these poor Czech Protestants of the Landskron district began to explore the possibility of leaving the District of Landskron, the Austrian Government encouraged them to move to the Banat region of Hungary in search of a better life. Obviously, it was in the Austrian government’s best interests to move these people to an underdeveloped part of the Austrian Empire where their efforts would hopefully add to the national wealth and keep them available for military service.
They rejected the possibility of staying in the Austrian Empire and instead turned their sights to America. Unfortunately, the historic records do not indicate what areas of America were considered. They decided to emigrate to Texas after receiving correspondence from Joseph Bergman, a Protestant minister, extolling life in Texas. On November 6, 1851, about seventy-four Czechs started on their trip to America. The fact that over one-fifth of the total legal emigration in 1851 was from Landskron suggests how bad conditions were in Northeast Bohemia. The emigrants traveled by train from Ústí nad Orlicí (Wildenschwert) to Hamburg, Germany. They sailed from Hamburg to Liverpool, Great Britain and then transferred to the sailing vessel Maria for the long trip to New Orleans, Louisiana. In New Orleans, they transferred to a third ship to travel to Galveston, Texas. Then they took a fourth schooner to Houston, Texas.
After traveling for three to four months, fewer than half of the emigrants reached their final destination, the Cat Spring area in Austin County, Texas. The others had died along the way, of illness caused by poor food, limited water supplies and poor living conditions on the long journey. The surviving emigrants sent a number of letters home relating their ordeal, and one emigrant recommended traveling on a ship directly to Galveston even though it would be more expensive.
When a second group of about eighty-five Czech Protestants left their homes for Texas on about October 9, 1853, they followed that advice and boarded the Suwa from Bremen, Germany, which took them directly to Galveston. [6] In later years, many other Czech Protestants from the district of Landskron emigrated to Texas. They were joined by some Czech and German Catholics from the district of Landskron. Some of the Czech Catholics who settled in Pierce County, Wisconsin, first traveled to Texas before settling in Wisconsin. There is however, no cluster of Landskroner emigrants in Texas of any size, as is the case in Wisconsin. These Texas emigrants assimilated into preexisting German or Czech communities.
When the first poor German Catholics applied for passports in 1852, they said they were going to Texas. For some unknown reason, they changed their minds and went to Wisconsin instead. Since they left so soon after the Czech Protestants, it is clear that the tragic journey of the Maria was not a likely basis for their altered plans. There are three possible reasons why these people chose Wisconsin as their final destination. First, they may have learned about the climatic difference between Texas and Wisconsin and decided that the Wisconsin climate was more favorable. Writers in the 1850s wrote glowingly of life in Wisconsin, emphasizing the good farmland available and a climate similar to central Europe’s. Second, they may have learned that Wisconsin granted liberal voting rights to emigrants. White immigrants who had declared their intention to become a citizen could vote after they had resided in the Wisconsin for one year. This right was so important in Wisconsin that it is found in Article 3 of the Wisconsin Constitution of 1848. One of the first things many emigrants did after arrival in the United States was to apply for citizenship, which suggests the right to vote was important to them. Finally, just as the Protestants went to Texas at the behest of a Protestant minister, the Catholics may have gone to Wisconsin at the urging of their Catholic priests. In the early 1850s, John Martin Henni, a German-speaking Swiss, was the Bishop in Milwaukee. It is likely that some of the Catholic clergy in the Landskron area had learned of the presence of a German-speaking bishop in Milwaukee through the fund-raising activities of the Leopoldine Society, a Viennese missionary society. A Landskroner priest would logically encourage his flock to go to a state where there was a German-speaking Bishop to oversee their spiritual interests.
The primary destination of the German Catholic emigrants was the Watertown, Wisconsin area. In the early 1850s, Watertown, with about 5,000 inhabitants, was one of the largest cities in Wisconsin. The area’s abundant rich, rolling farmland, some of which had been partially cleared by earlier settlers, would have appealed to Landskroners wanting to farm their own land in America. Wisconsin had become a state in 1848, and southern Wisconsin was no longer considered part of the western frontier. Railroads were starting to connect the major towns in the state, and farmers were able to sell their surplus product on the market.
Watertown was also a center of German immigration. As such, the Landskron emigrants would have found in the Watertown area German-speaking immigrants from the Austrian Empire, Bavaria, Prussia and other German-speaking lands, in addition to those Landskron-district families that had emigrated in earlier years. Watertown had a German Catholic parish (Saint Henry’s) founded in 1853, a German newspaper, the Anzeiger and a brewery.
The first group of German Catholic emigrants left Landskron in the spring of 1852. This group sailed from Bremen, Germany in April, 1852 for Quebec City, Quebec, Canada. They arrived in the United States at Buffalo, New York in July of 1852 and arrived in southern Wisconsin by mid-July. Although there are no ship manifests for this group, other sources indicate this group consisted of at least the following: the John Doubrawa family from the village of Rathsdorf (Skuhrov), the Anton Fiebiger family from the village of Jokelsdorf (Jakubovice), the Joseph Pfeifer and Franz Langer families from the village of Michelsdorf (Ostrov), the Franz Veit family from Knappendorf (Knapovec), and Adolph Bartosch with his wife Amalia and her children from a prior marriage to John Gregor.
John Doubrawa and Joseph Pfeifer both bought land on July 14, 1852 near present-day Waterloo, Wisconsin, which is just west of Watertown. They also applied for citizenship that day, as did Adolph Bartosch and Franz Veit. From this humble beginning sprang the Island community outside of Waterloo, Wisconsin.[7]
In early October of 1852, a second group of emigrants left Landskron for southern Wisconsin. They departed from Bremen, Germany on the Jason, and arrived in New York on December 7, 1852. About sixty people from the Landskron district were on board: the John Blaschka and John Klecker families of Hertersdorf (Horní Houžovec), the Ignatius Yelg, Wenceslaus Blaschka and John Blaschka families of Tschernowier (Černovír), the Joseph Veit family and Anthony Wawrauscheck, Philip Zimprich and Ludwig Zimprich of Knappendorf (Knapovec), the Anthony Fiebiger family of Jokelsdorf (Jakubovice), the John Fischer family of Riebnig (Rybnik), the Joseph Zimprich family of Rathsdorf (Skuhrov) and the Wenceslaus Fuchs family of Hilbeten (Hylváty). Also on board were the following persons, whose place of origin may be the district of Landskron: the Wenceslaus Blaska and Anton Kobliz families, Barbara Detterer and Franz Meidner. The Jason added significantly to the nucleus of the Landskroner community on the Island.
On January 10, 1853, the Johanna arrived in New York from Bremen, Germany with seven families of 32 people from the Landskron district: the John Huebel, John Langer and John Stangler families of Rudelsdorf (Rudoltice), the Franz Pirkl, Franz Haubenschild and John Haubenschild families of Triebitz (Třebovice), and the Josef Rössler family of Michelsdorf (Ostrov). Also on board was the Franz Gilg family of Nikl (Mikuleč) in the neighboring county of Zwittau (Svitavy). A number of these families joined the Jason group near Waterloo, Wisconsin.
The total of Landskroner emigrants on these vessels was undoubtedly more than 100 people. Thus, approximately one-quarter of the total legal emigration from Bohemia in 1852 was from Landskron. Since most of these emigrants were German, this suggests how bad conditions were for both the German and Czech populations of Northeast Bohemia.
On June 17, 1853, the Oldenburg arrived in New York from Bremen, Germany with 103 passengers from Bohemia whose stated destination was Wisconsin. The emigrants from the district of Landskron were the following: the John Meitner and John Schöberle families, Vincenz Klecker and Franz Schöberle of Ober Johnsdorf (Horní Třešnovec), the Franz Hampel, Josef Jirschele and Josef Arnold families of Rathsdorf (Skuhrov), the Franz Langer, Ignatz Huebl, and Bernhard Leschinger families of Rudelsdorf (Rudoltice), the Franz Fischer, John Plotz and Engelbert Habermann families of Riebnig (Rybnik), the John Smetana and John Kuckera families of Tschernowier (Černovír), the Franz Foltin family of Königsberg (Královec), and the Anton Kristl family of Michelsdorf (Ostrov). Two other families were from neighboring districts: the Wenceslaus Scholla family of Přívrat (Pschiwrat) and the Joseph Pospischel family of Litomyšl (Leitomischl). The other families from Bohemia were the Nicholaus Dank, John Czernin, John Strilesky, and Arnold Patsch families. The John Meitner, John Schöberle, Franz Hampel and Franz Langer families, along with Vincenz Klecker and Franz Schöberle, provided the nucleus of the Landskroner community of Watertown, Wisconsin. A number of these other families joined the Waterloo community.
Ship records indicate that the early emigration to America was not a solitary affair by a single individual or a single family. Rather, emigrants tended to travel with others from their home district to America where they often found fellow Landskroners awaiting them.
Financing the trip
As part of the preparation for the trip to America, the Landskroners sold all of their fixed, and much of their movable, property. The more property one had, the easier it was to finance the trip to America and pay for the new life in America. The poorest of the poor simply were unable to emigrate until someone, like a relative in America, financed the trip. Some propertyless youths were able to secure an advance on their inheritance.
The cost of the trip varied over time. Early ship passage was more expensive that later ship passage as more ships crossed the ocean. Costs also changed as rail travel in America replaced ship travel and stage coach travel from the Atlantic ports to the final destination in America.
It was estimated that the cost for an adult to travel from Bohemia or Moravia to the American Midwest was around 140 guldens (roughly $65) in the 1850s. A review of land transaction records for a number of emigres from Ober Johnsdorf (Horní Třešňovec) suggests how the presence of assets impacted the trip.
On March 29, 1867, John Langer sold his 30-acre farm to a local Czech, Jan Marek, for 4,460 gulden. He then traveled to America with his wife, elderly father, three children, his brother Wenceslaus, his wife and their child and two younger sisters, Johanna and Maria. The sales price of the real estate alone was more than enough to finance the trip to America and allow the purchase of an 80 acre farm near Watertown, Wisconsin upon arrival.
On February 12, 1853, John Meitner sold his 50-acre farm to a local Czech, Karl Marek, for 6,500 gulden. He did not receive the full amount since he had to pay a mortgage and sales expenses but only 2,033 gulden. Although this amount was more than enough to finance the trip to Watertown for himself and his five children there would not be enough money available to buy a substantial farm costing $1,520 (approximately 1,340 gulden) near Watertown upon arrival. Meitner must have received enough money from the sale of his livestock, farm equipment and personal property.
Vincent Klecker traveled to American with his fiancé Theresa Meitner, the daughter of John Meitner. He was a younger son of John Klecker the owner of a 60-acre farm that he was not in line to inherit. To finance his trip to America he received in advance his inheritance of 200 gulden. That was enough money to finance his trip to America, but not to buy a farm upon arrival. Instead he worked for five years to earn enough money to buy a farm near Watertown, Wisconsin.
There were two sales of number 109 in Ober Johnsdorf that involved emigrants to Watertown, Wisconsin. John Pitterle sold this postage-stamped sized property of approximately .14 acres to Franz Scheberle in 1854 for 500 gulden who in turn sold it in 1866 for 600 gulden. When John Pitterle arrived in Watertown with his wife and five children, he did not have enough money to purchase a farm. Instead he, like Vincent Klecker, worked for a few years to be able to buy a farm. When Scheberle arrived in Watertown with his wife and five children, he was able to buy a farm. Why the difference? Although it is not listed in the land transaction records, it is likely that he, like Vincent Klecker, was able to receive his inheritance in advance. In contrast to Vincent Klecker, he was the eldest son even though he was not living on the family farm. However, as such, he probably received funds from his parents to enable him to buy a 55-acre farm upon arrival in Watertown, Wisconsin.
The Voyage to the New World
The emigrants probably traveled by rail from Landskron or the nearby town of Ústí n. Orlicí (Wildenschwert) to the port of Bremen in present day Germany, where they caught a ship to America. Most of the emigrants traveled directly from Bremen to a port in North America. As noted above, the earliest emigrants to Wisconsin entered through the port of Quebec, as did some of the later emigrants. Much of their trip to Wisconsin would have been via ship up the St. Lawrence River and across the Great Lakes. Most of the Landskroner emigrants to the American Midwest headed to the port of New York or to Baltimore. The trip on these sail boats took six to eight weeks. When the early emigrants reached New York in 1852, the rail network was incomplete, and thus it is likely that a significant part of their trip was by boat. When the rail net began to fill in, the later emigrants were able to take the train via Chicago to a town like Watertown, where they intended to look for land. If the rail lines had not yet reached their final destination, they would have completed their trip by coach or wagon. The trip was long and arduous.
Emigration between 1857 and 1866
In 1857, a financial crisis, the Panic of 1857, gripped America. The panic caused severe disruption in the young nation’s economy. Nearly every railroad project in Wisconsin came to a halt. The city of Watertown, which had issued railroad bonds, was involved in litigation involving these bonds until 1889 when the United States Supreme Court issued an opinion in the city’s favor.[8] Watertown, which grew quickly from its founding in the late 1830s to become Wisconsin’s second largest city, virtually stopped growing, reducing its need for emigrant labor. Following the overall pattern of emigration from Bohemia, emigration from Landskron slipped to a relatively low level during this period.
The onset of the American Civil War in 1861 further discouraged emigration. Although the war improved the economy of the North and thus emigrants’ job prospects, individuals contemplating emigration from Landskron presumably thought twice before coming to America.
The Austro-Prussian War of 1866
The catalyst for the second big push of emigrants from Landskron was a war that broke out in June, 1866 between the Austrian Empire and the Kingdom of Prussia over whether a unified Germany was to be created, what lands would be included in the new nation and which country would be the leading force of the new German nation.[9] The Italians were a key ally of the Prussians, forcing the Austrians to fight on two fronts. Prussian General Moltke, who had learned crucial lessons on the use of telegraph and railroads from the American Civil War, was able to quickly move hundreds of thousands of Prussian troops into Bohemia. Simultaneously, hundreds of thousands of Austrian troops marched into Bohemia to meet them. Part of the Austrian army was quartered in the Landskron area, and other parts of the Austrian army marched through the area. At one point, 120,000 troops were in the Landskron area.
On July 3, 1866, the Imperial Austrian army and the Prussian army met northwest of Hradec Králové (Königgrätz), about 40 miles from Landskron. (The Battle of Königgrätz is also referred to as the Battle of Sadowa). The Prussian army was better equipped than the Austrian army, and its breech-loading “needle-guns” enabled them to fire from the prone position at the standing Austrian infantry, which used muzzle-loaders. The Prussian victory was sudden and complete.
After the Austrian loss, some Austrian troops retreated through the Landskron area, followed closely by Prussian troops. A skirmish occurred near the villages of Rudelsdorf (Rudoltice) and Thomigsdorf (Damníkov). The encroaching armies destroyed many growing crops in their wake and commandeered local livestock to more troops and supplies. The Prussians occupied Landskron, and 10 to 20 soldiers took up residence in Landskroner homes.
Emigration after the Austro-Prussian War
As a result of the Austro-Prussian War and the movement of two rivalry armies through the Landskron area, many local peasants decided to emigrate to America. The emigrants after the war were different from the earlier emigrants. Previously, most of the emigrants were poor German Catholics and poor Czech Protestants. After the war, German Catholics with sizeable farms also began to emigrate. It is likely that these relatively rich German Catholics decided that they had enough of life in Europe after their farms were occupied by Prussian soldiers and their livestock commandeered.[10] These later emigrants heard firsthand accounts of the virtues of life in America from fellow emigrating villagers, and probably realized that emigration really was not such a gamble.
In addition to initiating emigration by some of the richer German Catholics, the war also sparked the onset of emigration by poor Czech Catholics. It is not known why the poor Czech Catholics did not emigrate en masse until after this war. Further research needs to be conducted to determine the relative living conditions of the poor Czech Catholics versus the poor Czech Protestants. Were living conditions better for the poor Czech Catholics than for the poor Czech Protestants? Did the departure of the poor Czech Protestants result in more opportunities for the poor Czech Catholics such that the poor Czech Catholics did not feel the need to emigrate until the war and the subsequent occupation by Prussians troops?
For the Germans in the area, there was a well-worn path to America going back 15 years. By 1866, dozens of German families had settled in southern Wisconsin. In contrast, there were few Czechs from Landskron in southern Wisconsin. There had been the early Czech Protestant emigration to Texas, but memories of this emigration and knowledge of how to emigrate would have been limited among the Czech Catholics. And Texas as a destination would not have been terribly appealing due not only to the major climactic difference, but also because that Texas, as part of the Confederacy, had just lost a major war. Why would a Catholic Czech who is leaving his home due to war want to more to a part of the United States that had just been defeated in war?
Under these circumstances, it is logical that the Catholic Czechs would look at the emigration example set by their German Catholic neighbors. And if you had just married into a German Catholic family, so much the better.
The Frank Jansa family of Čermná (Böhmisch Rothwasser) was in this fortunate position. Frank Jansa’s wife Theresa née Jansa had an aunt Mrs. John Roffeis had emigrated to Watertown, Wisconsin in the fall of 1866. The Jansas had brought with them only a small chest which contained some household articles and Franz’s blacksmith tools. The Jansas stayed with Mrs. Jansa’s aunt and uncle, the John Roffeis family, for about a week when they first arrived in Watertown, until John Roffeis found them a small house. To help them set up their household, John Roffeis gave the Jansas a dozen eggs, a sack of flour and a rolling pin. The furnishings in the Jansa house were simple: an oven, boxes for chairs, their chest and bed. The bed was a box filled with straw and covered with blankets. From these humble beginnings, Franz Jansa was able to dramatically increase his standard of living. He worked as a blacksmith in Waterloo and Marshall, Wisconsin for 11 years, saving $3,000, after which the Jansas moved to Cherma in Pierce County, Wisconsin and bought a farm.
Another Jansa, John, from Čermná (Böhmisch Rothwasser) was also interested in traveling to America. He was married to Theresa Wurst of Rathsdorf (Skuhrov). There were already at least three families from her village that had made a permanent home in Wisconsin: Joseph Arnold of Rathsdorf (Skuhrov); John Doubrawa of Rathsdorf (Skuhrov); Joseph Springer of Rathsdorf (Skuhrov). Given the small size of the village, 684 people, it is likely that knowledge of their life in America was spread in the her family. Another member of the Wurst family, Mrs. Franz Skopp also wanted to emigrate to America. (We have been unable to determine if they are sisters.) So why not go with this family member? A neighbor, Englebert Petterle of Rathsdorf (Skuhrov), also joined the traveling party. Franz Scheppa (Tschepa) of the neighboring village of Tschernowier (Černovír) joined the group. So these five families, the Frank Jansa, John Jansa, Englebert Petterle, Franz Scheppa (Tschepa) and Franz Skopp families, traveled to Bremen to board the Kosmos to New York City.
After arriving in America, Ferdinand fell in love with Johanna Langer of the neighboring village of Ober Johnsdorf and married her in the fall of 1869 in St. Henry’s Catholic Church in Watertown, Wisconsin. The Jansas who attended this wedding would have learned that Johanna’s brother Wenceslaus had recently purchased a farm in Trimbelle Township, Pierce County, Wisconsin and in later years Ferdinand moved to a farm near his brother-in law in Pierce County.
Ferdinand Jansa’s move to Pierce County was part of a larger migration of Czech Catholics to Pierce County. Over time, enough Czech Catholics settled in Pierce County that they could build their own church: St. Martin in the Town of River Falls. For more information about the Czechs in Pierce County, consult Peterson, Ursula, ed. Pierce County’s Heritage, Volume Seven. River Falls, WI: Pierce County Historical Association, 1980.
Life in the New World
Unfortunately, there is no record of how the first emigrants spent their first year in Wisconsin. It is not known whether they huddled in quickly constructed dwellings on their land outside Waterloo or whether they rented living quarters in Watertown. However, we do know that life for these early emigrants was difficult, as they constructed farms from scratch.
Conditions for later emigrants were not so difficult. When these emigrants arrived in America, previous settlers helped them find homes, farms and jobs. The Landskroners tended to live near each other, as the later arrivals would move near their countrymen. Sometimes these later arrivals would only stay near their friends and relatives for a few months or years before moving to find cheaper land. The expanding path of these Landskron emigrants can be traced westward from Watertown toward Sun Prairie, Wisconsin and south to Janesville, Wisconsin. A significant number of Landskroners settled in Pierce County, Wisconsin, just east of the Twin Cities of Minneapolis and St. Paul, Minnesota. Both Germans and Czechs from Landskron settled in this area. The Czech community of Pierce County is still referred to today as Cherma, after their Bohemian hometown of Čermná. Other Landskroner groups settled near Owatonna, Minnesota and Casselton, North Dakota, and other emigrants settled in Illinois, Iowa, South Dakota and Oregon.
An example of this migration west is the Franz Langer family. The Franz Langer family of Michelsdorf (Ostrov) was among the first to have left the Landskron area for the Watertown area. This family lived in southern Wisconsin from 1852 until 1861, when they traveled west to the Plainview, Minnesota area. Later they moved to near Fargo, North Dakota. One of this family’s famous descendants is the late North Dakota Governor and United States Senator William “Wild Bill” Langer. The Langers helped numerous young men in Michelsdorf (Ostrov) to make the trip to North Dakora.
Although some emigrants settled permanently in the villages and towns of the American Midwest, the majority of the emigrants wanted their own land and went into farming. In America, farms were sold in rectangular plots based upon a survey system mandated by the Northwest Ordinance of 1787. Generally, farms were sold in 20-acre, 40-acre, 80-acre or 160-acre parcels. Farmsteads were located at a convenient place on the farmland, and as the farms grew in size, distances between the farmers’ houses grew. Where in Landskron houses were commonly clustered together along a road, in America they were often located quite far from these roads. Farm buildings were free-standing, separate structures in America, and were not connected as in Landskron. The villages that arose were not farming villages, but rather provided a central location for tradesmen and craftsmen, along with community buildings such as a village hall, a school and a church. Where in Landskron, an hour’s walk could take you past the houses of a thousand people, such a walk in America would likely take you past the houses of only a few dozen neighbors.
Emigrants with financial means were able to afford to buy a farm shortly after their arrival in America. One of the few “large farmers” among the early Landskroner emigrants was John Meitner from Ober Johnsdorf. Meitner arrived in New York on the Oldenburg on June 17, 1853. On July 9 of that year, he purchased an 80-acre farm several miles north of Watertown at a cost of $14 an acre. That fall he purchased an additional 40 acres of farmland, and in May of 1855, Meitner bought another 40 acres. None of these purchases involved a mortgage. Meitner’s resulting 160-acre farm was larger than most, if not all, of the farms in Ober Johnsdorf.
Since the overwhelming majority of these early emigrants were day laborers, they were not able to buy good land near a market town like Watertown so quickly. Their options were to save money to buy a farm, use credit, buy poorer land, or move west to find good, cheap land closer to the edge of the frontier. The poorer Landskroner emigrants used all of these methods. As noted above, Franz Jansa saved for eleven years in order to buy his farm. John Pitterle, a day laborer from Ober Johnsdorf who arrived in America in August, 1854, was first able to buy a farm in 1858. That year he bought an 80-acre farm north of Watertown, Wisconsin for $600. He bought the farm on credit at 10% interest, with $200 due on July 1, 1858, and $400 due on January 2, 1863. Many of the early emigrants to southern Wisconsin bought marshy land west of Watertown near what is now the village of Waterloo which went for as little as $3.20 an acre. Another early emigrant, Franz Pirkl of Triebitz (Třebovice) who arrived on the Johanna in 1853, headed to Pierce County in northwestern Wisconsin in about 1855 where land was much cheaper. His 160-acre farm was valued at $341.12 on the 1859 real estate property list.
It is logical to assume that the Landskroner emigrants spent a great deal of their social life with each other. As noted above, their adjoining farms would allow for socializing with fellow Landskron emigrants. Since most were Roman Catholic, they also attended the same church. One of the results of this social interaction is the relative frequency of Landskroner intermarriage with other Landskroners. As in the Old World, some of these marriages crossed linguistic lines, with a German-speaker marrying a Czech-speaker.
The primary cash crop raised by the early settlers was wheat. After the wheat blight destroyed the economic viability of wheat production in Wisconsin, the emigrants, along with their neighbors, switched to the production of milk and milk products for sale at market.
Many of the early emigrants did very well for themselves. The 80-acre farm that John Pitterle purchased would have made him the owner of one of the larger farms in his native village. By 1890, each of his five children owned farms near Watertown totaling 420 acres, which would have comprised about one-sixth of all the land in their native village of Ober Johnsdorf. The Pitterle children had more land in America than they ever could have dreamed of having had they remained in Europe. The success of the early emigrants induced many of their countrymen to follow them to America.
The three dwellings of Frank Langer of Nieder Johnsdorf shows the economic possibilities in America. Langer (1854 – 1922) and his wife, Anna Richter Langer ( 1859 – 1942) traveled to Pierce County Wisconsin in 1888.
After arriving in Pierce County, Langer bought an 80-acre farm for $500, or $6.25 an acre. He built a primitive dwelling on this property.
In about 1893, Frank erected a log cabin. From the photo below, it appears it is substantially larger and probably had a number of rooms.
In 1915, Frank built a brick house for his family. Upstairs there was one small bedroom, one big bedroom and a storage room. Downstairs there was a kitchen, living room, bedroom and pantry. The house still is used as a residence.
The Spiritual Centers for the Landskroners
When the Landskroners first arrived in Southern Wisconsin in 1852, there were only three Catholic Churches in the area: St. Bernard in Watertown, an Irish parish founded in 1843; St. Joseph in East Bristol, a German parish founded in 1847 and St. Lawrence in Jefferson, a German parish founded in 1850. Two other parishes were founded in the years after they arrived: St. Henry in Watertown, a German parish founded in 1853 and St. John the Baptist in Jefferson founded in 1859. None were close: St. Bernard’s was the closest, but it was 12 miles away.
To meet their spiritual needs, the Czech and German Catholics in the town of Waterloo founded St. Wenceslaus Church in 1863. It was built on the high ground surrounded by the Blue Joint Marsh and was quickly nicknamed the Island Church. It measures only 32 x 24 feet. The walls of this church are squared-off tamarack logs, and the outside is sheathed with vertical boards and battens. The inside is plastered. The pine pews were joined by wooden dowels. A small iron stove with an extended stovepipe stands in the middle of the single aisle. The enameled white altar bears a Greek cross on its front panel. Jesus, the Blessed Virgin and St. Wenceslaus look out at the congregation. The original bell still hangs in the louvered steeple, topped by a flat metal cross. The little church never had a resident pastor. It was served by priests and missionaries from both Milwaukee and Jefferson, Wisconsin and later by the resident pastor of St. Joseph Catholic Church in Waterloo.
In 1868, St. Joseph Catholic Church was founded in the village of Waterloo. This church was 4.5 miles from the Island Church. As the village of Waterloo grew, the new church quickly eclipsed the Island Church which led to its closure in 1891. At the time of the de-consecration of the church, the relics, chalice, paten and ciborium were removed from the church. The rest of the items such as the stations of the cross, candlesticks, and crucifixes were left in the church and remain there today. That rendered the little church a virtual time capsule.
Over the decades, the following Catholic parishes were founded: St. Joseph in Richwood founded in 1864 which served a mixed German and Irish congregation, Sacred Heart in Sun Prairie, founded in 1866; St. Mary Magdalene in Johnson Creek founded in 1906 and St Francis in Lake Mills founded in 1911
In Pierce County, three Catholic parishes served the Landskroner emigrants: St. Mary in Big River, a German parish founded in 1861, Immaculate Mary in the Town of El Paso, a German parish founded in 1874 and St. Martin in the Town of River Falls, a Czech parish founded in 1892. Two of these churches were founded by Landskroners: St. Martin and Immaculate Mary.
St. Leo’s Catholic Church in Casselton, North Dakota also was a central part of the life of the Landskroners who settled in that area. [11]
Partial List of Heads of Households in Main Settlement Areas
Please see the article entitled Main Landskroner Settlements with Family Names and Places of Origin by Edward G. Langer, with the assistance of James E. Kleinschmidt at www.edlanger@att.net for a partial list of Landskroner settlers.
Conclusion
The emigrants from Landskron to Wisconsin, both German and Czech, found the land and the freedom they desired and generally were able to attain a much higher standard of living than their relatives who remained behind in Landskron. They were also able to escape the horrors of war, Nazi rule, forced expulsion, collectivization and Communist rule that marked the lives of the Germans and Czechs who did not emigrate.
The author, who is proficient in German, can be reached at W330N6271 Hasslinger Drive, Nashotah, WI 53058 U.S.A. His phone number is (262) 966-2117. His e-mail addresses are edlanger@att.net and edlanger@tds.net
Selected Bibliography
Binkley, Robert C. Realism and Nationalism. New York: Harper & Row, 1941.
Blum, Jerome. Noble Landowners and Agriculture in Austria, 1815-1848. A Study in the Origins of the Peasant Emancipation of 1848. Baltimore: The Johns Hopkins Press, 1948.
Čapek, Thomas. The Čechs (Bohemians) in America: A Study of Their National, Cultural, Political, Social, Economic and Religious Life. Boston and New York: AMS Press, 1969, reprint of 1920.
Current, Richard N. The History of Wisconsin — The Civil War Era. Madison: State Historical Society of Wisconsin, 1976.
Freeman, Samuel, The Emigrant’s Hand Book, and Guide to Wisconsin Milwaukee: Sentinel and Gazette Power Press Plant, 1851.
Gauglitz, Franz J. C. Heimat Kreis Landskron. Bietigheim, Germany: Verlagsdruckerei Otto W. Zluhan, 1978.
Habenicht, Jan. History of Czechs in America. St. Paul: Czechoslovak Genealogical Society International, 1996.
Langer, William L. Political and Social Upheaval – 1832-1852. New York: Harper & Row, 1969.
Josef Lidumil Lešikar – Jeho ñivot a doba. Horní Čermná: 1993.
Lidl, Josef. Der Schönhengstgau. Göppingen: Schönhengster Heimatbund, 1992.
Neubauer, Johann. Der Bauernhof des Schönhengster Oberlandes. Göppingen: Schönhengster Heimatbund, 1989.
Peterson, Ursula, ed. Pierce County’s Heritage, Volume Seven. River Falls, WI: Pierce County Historical Association, 1980.
Peterson, Ursula, ed. Pierce County’s Heritage, Volume Eight. River Falls, WI: Pierce County Historical Association, 1986.
Pounds, N.J.G. An Historical Geography of Europe. Cambridge: Cambridge University Press, 1990.
Rippley, La Vern J. The Immigrant Experience in Wisconsin. Boston: Twayne Publishers, 1985.
Rippley, La Vern J. The German-Americans. Boston: Twayne Publishers, 1984.
Rippley, La Vern J. with Paulson, Robert J. German-Bohemians: The Quiet Immigrants. Northfield: St. Olaf College Press, 1995.
Ruth, Albin. Landwirtschaft im Schönhengstgau. Göppingen: Schönhengster Heimatbund, 1988.
Schafer, Joseph. Wisconsin Domesday Book, General Series 4: The Winnebago-Horicon Basin. Madison: State Historical Society of Wisconsin, 1937.
Schlyter, Daniel M. Czechoslovakia, A Handbook of Czechoslovak Genealogical Research. Orem: Genun Publishers, 1985 and 1990.
Šilar, František. “The First Nepomuky and Cermna Emigrants to Texas,” written in 1966 and translated by Calvin C. Chervenka in 1967.
Sommer, Johann Gottfried, Das Königreich Böhmen. Fünfter Band. Chrudimer Kreis. Prague: 1837.
Thomson, Samuel Harrison, Czechoslovakia in European History. Hamden, CT: Archon Books, 1965.
Wallman, Charles J. The German-Speaking 48ers: Builders of Watertown, Wisconsin. Madison: German-American Cultural Society, Inc., 1990.
City of Watertown, Wisconsin — Its Manufacturing and Rail Road Advantages and Business Statistics. Watertown, WI: Published by Order of City Council, 1856.
[1]Please note that I refer to a town’s name in the language spoken by the majority of its inhabitants in the 19th century. The name in parentheses is the name in the non-majority language, be it Czech or German. Also note that I am referring to the district when it was a “Kreis,” not when it was part of the feudal estate owned by the Liechtenstein family.” The feudal estate had 60 villages.
[2]I should note that Čermná historian Frantisek Silar advised me to determine ethnicity based on the ethnicity of the village, not on the family name.
[3]A recent scholarly text has an excellent discussion of the ethnicity issue: Kidnapped Souls: National Indifference and the Battle for Children in the Bohemian Lands – 1900 – 1948 by Tara Zahra. One of her points is that we should “consider how historical narratives change if we assume indifference of nationalism among ordinary people.” Page 8. She argues that “popular indifference to nationalism, as much as nationalist fervor, was a driving force behind the radicalization of national politics in Habsburg Central Europe.” Page 270.
[4]For example, see Freeman, Samuel, The Emigrant’s Hand Book, and Guide to Wisconsin. Milwaukee: Sentinel and Gazette Power Press Plant, 1851.
[5]Čapek, Thomas. The Čechs (Bohemians) in America: A Study of Their National, Cultural, Political, Social, Economic and Religious Life. Boston and New York: AMS Press, 1969, reprint of 1920.
[6]. For more information on the early emigration of Czech Protestants to Texas, please consult the works of František Šilar, such as “The First Nepomuky and Cermna Emigrants to Texas,” written in 1966 and translated by Calvin C. Chervenka in 1967.
[7]Because the land they bought was a pocket of dry land in the middle of a marshy area, this area was commonly referred to as the “Island”.
[8]See Amy v. City of Watertown, 130 U.S. 301 (1889), and Amy v. City of Watertown, 130 U.S. 320 (1889).
[9]In the mid-1850s, the territory that makes up present-day Germany consisted of numerous small principalities, dukedoms, free cities and other small states.
[10]For example, the Chronicle of the village of Ober Johnsdorf reflects that John Langer of farm number 133 had to haul supplies for the by the Austrian army starting on June 21, 1866 for about five days and again on July 8, 1866. The next spring he sold his farm and emigrated to Watertown, Wisconsin.
[11]Partial List of Heads of Households in Main Settlement Areas
Please see the article entitled Main Landskroner Settlements with Family Names and Places of Origin by Edward G. Langer, with the assistance of James E. Kleinschmidt at www.edlanger@att.net for a partial list of Landskroner settlers.